May 11, 2015 Leave a Comment
“TEL AVIV — The war last summer between Israel and Hamas in the Gaza Strip left more than 2,100 Palestinians dead and reduced vast areas to rubble. On Monday, a group of Israeli veterans released sobering testimony from fellow soldiers that suggests permissive rules of engagement coupled with indiscriminate artillery fire contributed to the mass destruction and high numbers of civilian casualties in the coastal enclave.
“The organization of active and reserve duty soldiers, called Breaking the Silence, gathered testimonies from more than 60 enlisted men and officers who served in Gaza during Operation Protective Edge.
Also from Tel Aviv, Philosophy professor, Anat Biletzki, sees the “Protective Edge” operation as one among several markers on the road moving from implicit understanding to explicit expression.
In Israel, we are used to hearing that everything is more “complex” than one might think. Situations are typically described as variegated, imprecise or intangible and they seem almost intentionally so. Implicitness — about politics, religion, military actions, and human rights — rules. But I would argue that that situation has changed. In the past year in Israel, things have become clear and precise. Things have become explicit.
The government that will be formed this week is the most clearly articulated, narrowest, most right-wing, most religious and most nationalistic government ever assembled in Israel. A combination of the fundamentalist Orthodox clerical parties with the nationalistic chauvinism of the Jewish Home, led by Naftali Bennett who makes no attempt to hide his annexation plans, has been orchestrated by Benjamin Netanyahu in no uncertain terms. Along with Likud, Netanyahu’s home, which is the largest party in Israel today, and Kulanu (All of Us – a breakaway of Likud), this whole bloc is unambiguous in its Jewish, nationalistic agenda.
… When the Firm Cliff fighting officially started, the Israeli media, whether on its own or while quoting political, cultural, religious and military leaders, was replete with clearly voiced messages of racism and hate toward any and all Arabs or Palestinians. “Death to the Arabs,” a call previously shrugged away as an instigation used mainly by erstwhile extremists and soccer fans, could be heard loud and clear. And antiwar protesters, now encountering without police protection the so-called “nationalist” supporters of the war, heard the loud and explicit “Death to the Leftists.” The long-brewing enmity between Jew and Arab, which had always been understood but sometimes unspoken, came out in full force, rising to the boiling surface. We were facing the nebulous — but no less substantial for that — move from the implicit to the explicit.